Journal of Intensive and Critical Care Nursing

All submissions of the EM system will be redirected to Online Manuscript Submission System. Authors are requested to submit articles directly to Online Manuscript Submission System of respective journal.
Reach Us +1 (629)348-3199

Perspective - Journal of Intensive and Critical Care Nursing (2024) Volume 7, Issue 1

Cultural competence in end-of-life nursing: recognizing and respecting diversity in care

Gulçin Ozcan *

College of Nursing, Rady Faculty of Health Sciences, University of Manitoba, Winnipeg, Canada

*Corresponding Author:
Gulçin Ozcan
College of Nursing, Rady Faculty of Health Sciences, University of Manitoba, Winnipeg, Canada
E-mail: ozcang@med.co.in

Received: 01-Feb-2024, Manuscript No. AAICCN-24-129298; Editor assigned: 06-Feb-2024, PreQC No. AAICCN-24-129298(PQ); Reviewed:20-Feb-2024, QC No. AAICCN-24-129298; Revised:22-Feb-2024, Manuscript No. AAICCN-24-129298(R); Published: 29-Feb-2024, DOI:10.35841/aaiccn-7.1.192

Citation: Gulçin Ozcan. Cultural competence in end-of-life nursing: recognizing and respecting diversity in care. J Intensive Crit Care Nurs. 2024; 7(1):192

Visit for more related articles at Journal of Intensive and Critical Care Nursing

Introduction

End-of-life care is a deeply personal and sensitive aspect of nursing practice, requiring nurses to provide compassionate and culturally sensitive care to patients and their families during their final journey. Cultural competence in end-of-life nursing is essential for recognizing and respecting the diversity of beliefs, values, and traditions that shape individuals' experiences of illness, death, and dying. This article explores the importance of cultural competence in end-of-life nursing and strategies for providing culturally sensitive care to patients from diverse cultural backgrounds [1].

Cultural competence in nursing refers to the ability of healthcare providers to effectively interact with patients from diverse cultural backgrounds, understanding and respecting their unique beliefs, values, and preferences. In the context of end-of-life care, cultural competence is particularly critical, as cultural factors profoundly influence individuals' perceptions of death, mourning rituals, and spiritual practices [2].

Cultural competence begins with an awareness of the diversity of cultural beliefs, practices, and traditions surrounding death and dying. Nurses must recognize that individuals from different cultural backgrounds may have varying attitudes toward death, spiritual beliefs, and preferences for end-of-life care. Cultural competence in end-of-life nursing involves respecting patients' autonomy and preferences regarding their care, including decisions about medical interventions, spiritual practices, and end-of-life rituals. Nurses should engage in open and nonjudgmental discussions with patients and their families to explore their cultural beliefs and values and incorporate these preferences into the care plan [3,4].

Effective communication is essential for providing culturally competent care in end-of-life nursing. Nurses should use clear and sensitive language to discuss sensitive topics such as death, grief, and spiritual beliefs, taking into account cultural norms and preferences for communication styles. Active listening and empathy are critical skills for understanding patients' perspectives and addressing their emotional and spiritual needs : Cultural competence in end-of-life nursing involves collaborating with patients, families, and interdisciplinary healthcare teams to provide holistic and culturally sensitive care. Nurses should seek input from patients and families regarding their cultural beliefs and preferences, working together to develop a care plan that respects their values and honors their cultural traditions families [5, 6].

Continuous education and self-reflection are essential components of cultural competence in nursing. Nurses should engage in ongoing learning opportunities to enhance their understanding of cultural diversity and its impact on end-of-life care. Reflective practice allows nurses to examine their own biases, assumptions, and cultural perspectives, fostering greater sensitivity and awareness in their interactions with patients and families [7].

Conducting a cultural assessment is an essential first step in providing culturally competent end-of-life care. Nurses should inquire about patients' cultural background, religious beliefs, spiritual practices, and preferences for end-of-life care, tailoring their approach accordingly. Nurses should approach each patient with an open mind and a willingness to learn about their cultural beliefs and values. Respecting diversity involves acknowledging and validating patients' cultural identities, experiences, and perspectives, even if they differ from one's own. Cultural competence in end-of-life nursing requires flexibility and adaptability in responding to patients' individual needs and preferences. Nurses should be willing to modify their care approach based on patients' cultural beliefs, rituals, and traditions, ensuring that care is delivered in a manner that is respectful and meaningful to the patient and their family [8,9].

In cases where language barriers or cultural differences pose challenges to communication and understanding, nurses can collaborate with cultural brokers, interpreters, or spiritual leaders who can serve as cultural liaisons between healthcare providers and patients/families. These individuals can help bridge the gap in cultural understanding and facilitate effective communication and decision-making. Healthcare organizations should provide nurses with education and training opportunities to enhance their cultural competence in end-of-life care. Training programs can include topics such as cultural humility, religious diversity, bereavement customs, and communication skills for discussing sensitive issues related to death and dying [10].

Conclusion

Cultural competence is essential for providing respectful, dignified, and patient-centered end-of-life care to individuals from diverse cultural backgrounds. By recognizing and respecting the diversity of beliefs, values, and traditions that shape patients' experiences of death and dying, nurses can ensure that care is delivered in a manner that is sensitive, compassionate, and aligned with patients' cultural preferences. Through effective communication, collaboration, and ongoing education, nurses can enhance their cultural competence and provide holistic and culturally sensitive end-of-life care that honors the dignity and individuality of each patient and their family.

References

  1. Elting LS, Rubenstein EB, Kurtin D, et al. Mississippi mud in the 1990s: risks and outcomes of vancomycin?associated toxicity in general oncology practice. Cancer. 1998 ;83(12):2597-607.
  2.         Indexed at, Google Scholar, Cross Ref

  3. Ingram PR, Lye DC, Tambyah PA, et al. Risk factors for nephrotoxicity associated with continuous vancomycin infusion in outpatient parenteral antibiotic therapy. J Antimicrob Chemother. 2008;62(1):168-71.
  4. Indexed at, Google Scholar, Cross Ref

  5. Glass L. Synchronization and rhythmic processes in physiology. Nature. 2001;410(6825):277-84.
  6. Indexed at, Google Scholar, Cross Ref

  7. Pagani M, Lombardi F, Malliani A. Heart rate variability: disagreement on the markers of sympathetic and parasympathetic activities. J Am Coll Cardiol. 1993;22(3):951-2.
  8. Indexed at, Google Scholar, Cross Ref

  9. Huikuri HV, Niemela MJ, Ojala S, et al. Circadian rhythms of frequency domain measures of heart rate variability in healthy subjects and patients with coronary artery disease. Effects of arousal and upright posture. Circulation. 1994;90(1):121-6.
  10. Indexed at, Google Scholar, Cross Ref

  11. Rozanski A, Blumenthal JA, Kaplan J. Impact of psychological factors on the pathogenesis of cardiovascular disease and implications for therapy. Circulation. 1999;99(16):2192-217.
  12. Indexed at, Google Scholar, Cross Ref

  13. Schulz S, Laessle RG. Stress-induced laboratory eating behavior in obese women with binge eating disorder. Appetite. 2012;58(2):457-61.
  14. Indexed at, Google Scholar, Cross Ref

  15. Baue AE, Chaudry IH. Prevention of multiple systems failure. Surg Clin North Am. 1980;60(5):1167-78.
  16.       Indexed at, Google Scholar, Cross Ref

  17. Goris RJ, Gimbrere JS, Van Niekerk JL, et al. Early osteosynthesis and prophylactic mechanical ventilation in the multitrauma patient. J Trauma. 1982;22(11):895-903.
  18.        Indexed at, Google Scholar, Cross Ref

  19. Ranieri VM, Suter PM, Tortorella C, et al. Effect of mechanical ventilation on inflammatory mediators in patients with acute respiratory distress syndrome: a randomized controlled trial. Clinical Trial.1999;282(1):54-61.
  20.        Indexed at, Google Scholar, Cross Ref

Get the App